{"id":3327,"date":"2025-11-26T06:00:00","date_gmt":"2025-11-26T05:00:00","guid":{"rendered":"https:\/\/cieib.es\/?p=3327"},"modified":"2025-10-29T10:41:05","modified_gmt":"2025-10-29T09:41:05","slug":"lesport-en-les-sagrades-escriptures","status":"publish","type":"post","link":"https:\/\/cieib.es\/?p=3327","title":{"rendered":"L’esport en les Sagrades Escriptures"},"content":{"rendered":"\n

\u00c9s dif\u00edcil imaginar un maratoni\u00e0<\/strong> a la B\u00edblia, amb dorsal, cron\u00f2metre i cinta d\u2019arribada, per\u00f2 si hi parem atenci\u00f3, les Sagrades Escriptures<\/strong> van molt m\u00e9s plenes d\u2019esport<\/strong> del que podria semblar. Entre profetes i ap\u00f2stols, hi ha corredors, boxejadors, lluitadors i fins i tot competicions ordenades \u00aben nom de D\u00e9u\u00bb. Qui ho havia de dir?<\/p>\n\n\n\n

Aix\u00ed per exemple, l\u2019ap\u00f2stol Pau<\/strong> era un aut\u00e8ntic mestre de les met\u00e0fores atl\u00e8tiques. A la seva primera carta als Corintis (9:24-27)<\/strong> escriu: \u00abQuan hi ha una cursa, tots corren per guanyar, per\u00f2 nom\u00e9s un rep el premi<\/strong>. Correu, doncs, per guanyar-lo\u00bb. I afegeix que ell no corre sense meta<\/strong> ni colpeja l\u2019aire com un boxejador despistat, sin\u00f3 que disciplina el seu cos<\/strong> per no ser desqualificat despr\u00e9s d\u2019haver anunciat la bona nova. Una lli\u00e7\u00f3 de const\u00e0ncia digna del millor entrenador personal. I tot per una corona incorruptible<\/strong>, que no s\u2019oxida ni es guarda en una vitrina.<\/p>\n\n\n\n

A l\u2019Antic Testament<\/strong>, tamb\u00e9 trobam escenes que avui anomenar\u00edem \u201cesportives\u201d. Al Primer llibre de Samuel (4:12)<\/strong>, un home de Benjam\u00ed corre des del camp de batalla fins a Sil\u00f3<\/strong> per portar la not\u00edcia de la derrota d\u2019Israel. Set segles abans del fam\u00f3s Fil\u00edpides<\/strong>, el missatger grec que va inspirar la marat\u00f3<\/strong> moderna, la B\u00edblia ja parlava d\u2019un corredor d\u2019ultradist\u00e0ncia. I una mica m\u00e9s endavant (2 Samuel 2:14<\/strong>), alg\u00fa ordena: \u00abFes que els joves s\u2019aixequin i competeixin davant de nosaltres\u00bb. No \u00e9s ben b\u00e9 un torneig oficial, per\u00f2 sona molt a \u201cpartit entre tribus\u201d<\/strong>.<\/p>\n\n\n\n

Tamb\u00e9 hi ha espai per a la reflexi\u00f3 sobre l\u2019exercici f\u00edsic<\/strong>. A la Primera carta a Timoteu (4:7-9)<\/strong> es recomana \u201cexercitar-se en la pietat\u201d, tot reconeixent que l\u2019activitat f\u00edsica \u00abserveix per a alguna cosa\u00bb, per\u00f2 la devoci\u00f3<\/strong> t\u00e9 beneficis per a aquesta vida i per a la futura. \u00c9s a dir, l\u2019esport \u00e9s bo\u2026 per\u00f2 no oblidem qui porta el marcador final.<\/p>\n\n\n\n

I per si faltava un esport m\u00e9s, l\u2019Ep\u00edstola als Efesis (6:12)<\/strong> parla clarament de la lluita lliure<\/strong> espiritual: \u00abNo tenim una lluita contra la carn i la sang, sin\u00f3 contra els poders i autoritats, contra els dominadors d\u2019aquest m\u00f3n de tenebres\u00bb. No hi ha ring ni \u00e0rbitre, per\u00f2 s\u00ed combat, i dels intensos.<\/p>\n\n\n\n

La carta als Filipencs (3:14)<\/strong> torna al llenguatge esportiu quan Pau diu: \u00abCorro cap a la meta<\/strong> per guanyar el premi<\/strong> de la crida celestial de D\u00e9u\u00bb. No sabem si el premi inclo\u00efa recompensa, per\u00f2 la motivaci\u00f3 era evident: la fe com a objectiu final.<\/p>\n\n\n\n

El m\u00e9s curi\u00f3s \u00e9s que, tot i no existir encara l\u2019esport organitzat<\/strong>, els textos antics utilitzen l\u2019imaginari atl\u00e8tic com a met\u00e0fora espiritual<\/strong>: c\u00f3rrer, lluitar, resistir, superar-se. Hi ha una mena d\u2019olimp\u00edada interior on la fe \u00e9s la medalla d\u2019or. Alguns te\u00f2legs fins i tot han suggerit que el cos hum\u00e0<\/strong>, a trav\u00e9s del moviment, pot convertir-se en una forma de culte<\/strong>. Hi ha qui, llegint aquests passatges, hi veu l\u2019origen d\u2019aquesta idea tan moderna que diu que \u201cfer esport tamb\u00e9 \u00e9s una manera de cuidar l\u2019\u00e0nima\u201d.<\/p>\n\n\n\n

La investigaci\u00f3 contempor\u00e0nia ho ha aprofitat amb ganes: estudis com In Praise of God: Sport as Worship in the Practice and Self-Understanding of Elite Athletes<\/em> (MDPI, 2020) o Sporting Space, Sacred Space<\/em> exploren com un estadi pot convertir-se en un espai sagrat<\/strong>, on l\u2019energia col\u00b7lectiva, la fe i la passi\u00f3 comparteixen el mateix terreny de joc. En el fons, tant a l\u2019esgl\u00e9sia com a la grada, tothom espera un miracle.<\/p>\n\n\n\n

Aix\u00ed doncs, s\u00ed: la B\u00edblia no parla de fora de joc ni d\u2019\u00e0rbitres amb targetes, per\u00f2 ens deixa clar que l\u2019esfor\u00e7<\/strong>, la disciplina<\/strong> i la superaci\u00f3<\/strong> s\u00f3n valors eterns. Tant si corres per un premi que s\u2019esvaeix com per una corona incorruptible<\/strong>, el missatge \u00e9s el mateix: corre amb sentit<\/strong>. (Miquel S. Font – CIEIB)<\/p>\n\n\n

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La imatge que avui ens il\u00b7lustra correspon a la portada d’un bell exemplar de la Biblia Sacra ad optima quaeque Veteris, et Vulgatae translationis exemplaria summa diligentia, parique fide castigata. Li\u00f3 : apud Giliel. Rovillium, 1566. 8 + 1114 p\u00e1gs. + 58 hojas. Text a dos columnes, 52 l\u00ednees, i il\u00b7Iustrat amb 5 gravats a tota p\u00e0gina, m\u00e9s 262 gravats intercalats en el text, letres capitals i culs-de-lamp. 405 x 270 mm. (Agra\u00efm a P. M. S. haver-nos facilitat poder reproduir el seu exemplar)<\/figcaption><\/figure>\n<\/div>","protected":false},"excerpt":{"rendered":"

\u00c9s dif\u00edcil imaginar un maratoni\u00e0 a la B\u00edblia, amb dorsal, cron\u00f2metre i cinta d\u2019arribada, per\u00f2 si hi parem atenci\u00f3, les Sagrades Escriptures van molt m\u00e9s plenes d\u2019esport del que podria semblar. Entre profetes i ap\u00f2stols, hi ha corredors, boxejadors, lluitadors i fins i tot competicions ordenades \u00aben nom de D\u00e9u\u00bb. Qui ho havia de dir?<\/p>\n

Read More<\/a><\/div>","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[33,32],"tags":[],"class_list":["post-3327","post","type-post","status-publish","format-standard","hentry","category-art-i-literatura","category-esport-a-lantiguitat"],"yoast_head":"\nL'esport en les Sagrades Escriptures - Centre d\u2019Interpretaci\u00f3 de l\u2019Esport de les Illes Balears<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/cieib.es\/?p=3327\" \/>\n<meta property=\"og:locale\" content=\"ca_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"L'esport en les Sagrades Escriptures - Centre d\u2019Interpretaci\u00f3 de l\u2019Esport de les Illes Balears\" \/>\n<meta property=\"og:description\" content=\"\u00c9s dif\u00edcil imaginar un maratoni\u00e0 a la B\u00edblia, amb dorsal, cron\u00f2metre i cinta d\u2019arribada, per\u00f2 si hi parem atenci\u00f3, les Sagrades Escriptures van molt m\u00e9s plenes d\u2019esport del que podria semblar. 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